CAMPAIGN FOR THE NEW TIME

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Science Demonstrates a New Time of Peace on Earth for Humanity

“If we could put a man on the moon we can change the calendar.” Voice of
Kin 19

I. Calendars: Chronological, Astronomical and Synchronic Orders of Time

“The superior person sets the calendar in order and makes the seasons
clear”
I Ching , hexagram 49, Revolution

By common consent, a calendar is a system for reckoning time. Virtually
all current time reckoning systems take account only of chronological
or, better put, astronomical time – the movement of the earth in
relation to celestial bodies, the sun, moon, planets, stars and
constellations. This is a purely third dimensional, physical
consideration of time. The law of time affirms a higher order of time –
the synchronic order. This is the time of the fourth dimension, which
includes the chronological but enfolds it in a higher mental and
mathematical order of reality. According to the law of time, what you
don’t know about the calendar you are using could kill you. Operating by
purely third dimensional chrono-astronomical timing standards without
knowledge of the synchronic order of fourth dimensional time, subjects
humanity to a partial and one-sided view of reality which is hazardous
to the planet and jeopardizes the future existence of the human species
as well as all of life on earth.

To correct this situation a radical solution is required – a new
calendar embedded in the synchronic order revealed by the discovery of
the law of time. This is the significance of the thirteen moon calendar

into the synchronic order, and hence provides the vehicle for humanity
to escape its otherwise certain plunge into disaster within the next
decade. When in the pursuit of truth, a dogma is encountered it must
challenged and abolished. Such a dogma is the calendar in use as the
world standard, the Gregorian calendar. That this calendar, originally a
system of thought peculiar to one people or religion, should dominate
all the peoples and even life of the planet makes it a subject of
planetary anthropology.

“Since the advent of the Nuclear Age, everything has changed but the way
people think, thus, we drift towards unparalleled catastrophe.” Albert
Einstein

To change how people think you must take a profoundly simple and
universal element of everyday life and in which all everyday thinking
is rooted and change it so radically, that how people think will itself
be dramatically changed. This is the meaning of the replacement of the
Gregorian calendar by the Thirteen Moon calendar. The calendar change is
necessary because as the pragmatic application of the discovery of the
law of time, it brings into focus the essence of this discovery: time is
a frequency, the frequency of synchronization. If a calendar does not
increase synchronization, it is not performing its highest function.
This is the fundamental critique of the Gregorian calendar – and of all
concepts of time based solely on physical, third-dimensional
astronomical measurements. This discovery is so new and startling that
it affects all human thought and is a matter to which all belief
systems, religions and methods of science must take cognizance.

The discovery that time is a frequency mathematically expressed as the
ratio 13:20 requires a profound reorganization of all thought about time
and the consequent reorganization of human society as a planetary
organism. As the unified field theory of time, the discovery of the law
of time calls for the human synchronization in time predicated on the
establishment of the Thirteen Moon calendar as the global civil standard
replacing the current erroneous timing standard, the Gregorian. This is
a matter taken with the utmost seriousness, since it is also recognized
that all belief systems are locked up or embedded in the calendars or
time reckoning systems used by a people.

In general, all people today are bound by calendars based on a pursuit
of accuracy of astronomical time – the length of the year being the
object of this pursuit. Astronomical time is a losing game of an
ever-changing and elusive order which results in an entropic
reductionism which has little to do with consciousness or
synchronization. The year’s length (measure of the orbit of the Earth
around the sun) calculated at 365 days, 5 hours, 48 minutes, 20 seconds
by Pope Gregory XIII, slows at the rate of 1/2 second per century, while
the length of time in the Gregorian calendar is off from the “true”
solar year by 25.9678 seconds per year!!! Obsessed with aligning this
discrepancy, in 1972 reductionist science came up with Atomic Time to
replace Earth Time, and the atomic cessium clock replaced the measure of
the year as 365.241299 days with 290,091,200,500,000,000 oscillations of
Cs per year!!!

But what does this staggeringly astronomical figure mean, and of what
value is it?

In profound contrast to this obsessive reductionism in which there is no
place for spirit, mind or consciousness, fourth-dimensional radial
mathematics represents a mental order greater than and encompassing the
astronomical order of the third dimensional universe. According to the
law of time, in time reckoning, consideration should be given to systems
of the harmonic order of synchronic time which proceed from the radial
mathematical order of the higher mind. The higher mind represents the
evolved state of mind toward which evolution on Earth tends, but has not
yet attained. As long as the human concept of time is governed by the
obsessive pursuit of the impossible to attain perfection of astronomical
time, this pursuit and the civilization which it propels are doomed to
failure. What is known as history is embedded in this pursuit of fixing
astronomical time, which has culminated in the dogma of the Gregorian
calendar and the micro atomic measure of the cessium clock. When did
this pursuit begin and why did it come to dominate the human species and
to what effect?

All the values, customs and norms of a nation, a culture, a civilization
are embedded in the calendar it uses. The Gregorian calendar, the
current global civil standard – indeed, the foundation in time of
globalization – is the calendar of the Caesars, of the Roman Empire, of
the Catholic Church and the Vatican. To change this calendar is to
change history itself. Can it be done? The League of Nations attempted
this in the 1930s, but failed. The United Nations tabled this effort in
1956. Since the United Nations adjourned the matter of calendar reform
indefinitely, the Earth’s population has more than doubled, that is, it
has increased by more than 3.2 billion people, a factor that is still
out of control, and which may actually have much to do with the fact
that humanity is actually in a fog about time.

The reasons for wanting to replace or at least reform the Gregorian
calendar are no less valid today. It is not a standard of measure. It
lacks logic and reason. It numbs and befuddles the mind when trying to
make calculations by it. It is shrouded in an arcane and medieval
obscuritanism. The net effect of the use of this calendar is to
perpetuate a fundamental level of mental confusion and ignorance
concerning the actual nature of time itself – an ignorance that is
hardened into dogma by the unwillingness of habit to consider any other
possibility, and to even accept the entire system as second nature. The
argument that it is the most accurate and scientific measure of the
solar orbit of the Earth is irrelevant in relation to its effect on the
mind and its numbing power as the dogma of a conquering people. Indeed,
the solar measure of 365. 241299 days per year has nothing intrinsically
to do with “30 days hath September, etc. …” and vice versa. In fact,
the measure of the Earth’s orbit is one matter; the purpose of calendars
and time reckoning as factors of synchronization is a wholly other
matter. But then, since the very nature of a culture or a civilization
is determined by the calendar it keeps, the use of a deformed standard
can only inhibit and skew even the questions one asks about time.

The failure of calendar reform by 1961, the year of the Vatican II
Council, only promoted an increasingly complacent acceptance, however
cleverly disguised, of a millennial dogma, the Gregorian calendar. In
the conclusion to the “last word” on the subject, Calendar: Humanity’s
Epic Struggle to Determine a True and Accurate Year, David Duncan
summarizes, “We take in stride a calendar (the Gregorian) that is flawed
but endures, largely because it works just fine for most of us, and it
is what we are used to.” (1998, p.300). Because something is flawed does
not make it correct, nor is it all objective to accept something because
we are used to it. In fact this attitude is anything but scientific.
Rather, it is the basis of nothing more than a self-fulfilling dogma.
And yet the civilization that bases itself on this aberrant timing
measure prides itself as being the most scientific in all of history.

Due to this flawed time sensibility, it may be concluded that humankind
today is little capable of moral reason or logic, which itself is a
result of, or at least strongly reinforced, by habituation to a timing
standard that is irrational and illogical. Anytime we “overlook” or

a fault due to habit, or simply because we are accustomed to
the use, say, of an instrument, even if that instrument is demonstrated
to be flawed and irregular, is evidence of a moral laziness which will
eventually contaminate the entire consciousness which accepts and
accommodates itself to the flaw. The exercise of truth is a moral
prerogative. The fact of the matter is that the Gregorian calendar is a
hodgepodge of flaws and accretions rationalized into systematic
formulizations that have no basis in reality. The celebration of Easter
is a case in point.

Easter is the celebration of the day Christ was resurrected from the
dead. It may be assumed by logic that this occurred on one and only one
particular day, just as the celebration of his birth on Christmas Day.
However, by the time the Christian religion had become an established
force within the Roman Empire, no one knew precisely what day the
Resurrection had been. The Council of Nicea, convened by Constantine in
AD 325, called for a debate on the matter in which various theories were
presented. The debate was concluded with the victory of one conjectural
system over the other. The winning system stated that Easter would be
celebrated on the first Sunday after the first full moon after the
spring equinox, except when the full moon was on a Sunday, in which case
it would be celebrated on the following Sunday, and this so that it
would not be celebrated on the same day as Jewish Passover.

Over the centuries this conjectural theory regarding the date of
Christ’s resurrection, was buttressed with a system of elaborate
calculations for predicting when Easter would occur. These calculations
were all made with regard to establishing an alignment of the synodic
lunar cycle of 29.5306 days, resulting in a lunar year of 354.3672 days,
with the solar year of 365.241299 days!! The fact that the system that
was being fortified with such elaborate mathematical calculations did
not lessen in any way the fact that the system was originally – and
still is – a mere conjectural speculation of a highly clever but
relative nature. Thoroughly embedded into the Julian-Gregorian calendar,
the system of determinging Easter is inseparable from the Gregorian
calendar itself, and is one of the chief reasons for the resistance to
its reform. The entire system of this calendar, inherited without
question from the Caesars of the Roman empire, is a actually nothing
more than a form of self-perpetuation of a priestly hierachy that
includes in its support a host of bankers, industrialists and scientists
and the elaborate social system that is under their control – global
civilization itself. Take away the calendar and the entire structure
loses its basis and foundation.

The dogma of the Gregorian calendar is built on the doctrine of
inexorability. Any change or accretion is accepted as being unalterable
and inexorable once it has been introduced into the system. The names of
the months, the numbering of their days, the names of the days of the
week, Easter, epacts, Anno Domini, leap year, and dominical letters all
describe the history of these accretions evolved into an elaborately
obscure and arcane system known as the Julian-Gregorian calendar. The
fiendish search to reconcile its irregular measure into a system which
accommodates the seemingly irreconcilable lengths of the lunar year and
the solar year, generated the scientific and industrial revolutions. The
same attitude and doctrine of inexorability which characterize the
evolution of the Gregorian calendar characterizes as well, the growth
and nature of the technological civilization which this calendar
spawned. The desire to improve upon a proven imperfection is the very
basis of technological progress, which then accepts every preceding
level of tecnological advance as an irreversible given. You cannot turn
back the clock is the self-fulfilling dogma of the clock-invented
machine, while the invention of the clock itself was the result of the
obsession of monks living by the illogical standard of the Julian
calendar.

This resulting consciousness or mental state rooted in the Gregorian
calendar and the clock is defined by the law of Time as the 12:60 timing
frequency. It is this frequency, driven by the ever-losing entropic
pursuit to pin down and define astronomical time, that is the blind spot
of the human race as it ponders how to maintain its life style while
depleting the Earth’s natural resources and further contaminating its
environment.

“If the Julian/Gregorian calendar was to be offered as a new device for
measuring time, we, with our present knowledge and state of living,
would reject it as something utterly impracticable, lacking in harmony
and order, unbalanced and irregular, too clumsy a calendar to make
calculations by, while the various sections are not comparable.” (B.
Richmond, Time Measurements and Calendar Construction, Leiden, 1956, pp.
70-71)

A science or any scientist that unquestioningly follows the Gregorian
calendar is, in reality, not worthy of the name. What is science? A
concern for logic and precision of measure, we might answer, as well as
standards of measure which utilize uniform units of measure in accord
with what is being measured. Yes, the year is calculated as being
365.241299 days in length, but if the annual standard of measure that is
used is irregular and unscientific, then it avails nothing, and indeed
deforms the mind leading it down byways that may only end in
self-destruction. Indeed, the pursuit of a true and accurate year in
itself may be an illusory pursuit, blinding us to the actual nature of
time, and leading us away from a genuine understanding of ourselves, our
role and purpose on this earth.

To change and replace the calendar with the thirteen moon standard is to
return us to our original purpose, leading us back to pathways of
natural health. According to the law of time, the damage already
inflicted in the time humanity last hesitated and lost the chance to
alter its timing frequency, 40 years ago, has been incalculable. The
final opportunity to change the calendar and the timing frequency is now
upon us. Because of this we must be very clear and unshakable in our
understanding and determination to expose and eliminate the current
civil calendar for once and for all. Even David Duncan’s unabashedly
apologist pro-Gregorian book, Calendar, concludes with its time line on
the date 2012, “Current Mayan great cycle will end.” But will we also
end? By 2012, it will be too late to change, that is why the Campaign
for the New Time sets as its goal a planetary year of trial of the new
time, 2004-2005.

II. Summary Critique of the Gregorian Calendar with which Every

Proponent
of the Thirteen Moon Calendar Should be Thoroughly Familiar

Not only is the idea of the calendar as an instrument to determine a
true and accurate year misleading, but solely focusing on this purpose
blinds us to any consideration of time apart from duration or
measurement of motion in space. The law of time asserts that the actual
nature of time is synchronic; hence the purpose of calendars is to
synchronize us in time according to various cycles whose harmonic
numbers extend from and return us to a higher mental order of reality.
It is a fatal error to dismiss a mathematics of harmonic perfection when
it is allied to the ordering and comprehension of cycles. The pursuit of
a true and accurate year totally subordinates the cyclic nature of time
to the ceaseless imperfection and change which characterize the
phenomenal world when it is considered as the sole factor of existence.
This defines the thoroughly materialist world-view of the 12:60
consciousness.

To the end of preparing the ground for a proper consideration of the law
of time and the evolutionary necessity of the synchronic order of time
as the harmonic reorganizing factor of humanity in its post-historic
phase, it is necessary to expunge from the mind the error known as the
Gregorian calendar. To demonstrate and expose the illogical and
irrational nature of the Gregorian calendar as a standard of measure,
the following seven points are presented as a simple appeal to the
intrinsic logic and intelligence of any human being:

1. We require of a standard of measure that its units of measure are
regular and equal with one another. This is not the case with the
Gregorian calendar, whose base unit of measure, the month, proceeds in
an irregular and uneven manner: 31 days, 28 days, 31 days, 30 days, 31
days, 30 days, 31 days, 31 days, 30 days, 31 days, 30 days, and 31 days.
Why would anyone use a standard of measure with irregular units? Do you
know what results when a crooked standard of measure is employed
consistently for millennia? It might be noted that at the time of
Augustus Caesar, August was called Sextile and had 30 days, while
February then had 29 days. In order to honor Augustus and make him the
equal of Julius (July) which had 31 days, the 29th day was taken from
February and added on to Sextile, whose name was then changed to
Augustus(August). By harmonic contrast, the Thirteen Moon calendar is
perpetual in that all of its units of measure are equal – 28 days each

2. The names of the months are as illogical as their uneven numbering.
January is derived from the God of the doorway; February is an obscure
word referring to an animal divinatory rite; Mars refers to the planet
and the god of war; April and may refer to goddesses of the spring; June
to the wife of Jupiter; July and August, are named after the two most
prominent Roman Emperors, Julius and Augustus Caesar. As for the
remaining months,September, the ninth month means seven, October, the
tenth month, means eight; November, the eleventh month, means nine; and
December, the twelfth month, means ten. Of course, by being habituated
to the crooked standard of measure, it is easy to overlook and dismiss
as innocuous the irrational naming of the months. But is it so
innocuous? What do the names of these months have to do with an order of
time, or even a cosmology or culture of time, which qualities a calendar
might pretend to assume? By blindly accepting this irrational disorder
of names, do we not predispose ourselves to accept irrational disorder
in common place things around us, and even within the fabric of our
society, seeking but a superficial treatment of the symptoms while
ignoring the roots?

3. Leap year and leap day is the most highly touted aspect of the
Gregorian Calendar. Structurally, the Gregorian calendar is
indistinguishable from the Julian calendar. The only thing that
separates the Gregorian from the Julian calendar is the correction of
the leap year day. Leap day is the extra day that accumulates every four
years due to the length of the year being 365.241299 days and not 365.
It will be seen that the fraction .241299 is not quite 1/4, which would
be .25. This, the Julian calendar did not take into account, hence an

crept into the Julian calendar making spring equinox on the
calendar fall some ten days behind the solar moment of spring equinox.
Thus, in 1582, Pope Gregory XIII “improved” on Julius Caesar’s calendar,
some 1627 years later, by adopting the rule that there would be no extra
day on centuries – 00 years- expect on those which are multiples of
four. Hence, there was no leap day in the year 1900, but in the year
2000, a multiple of four, there was.

What is not well known is that the Vatican does not recognize the leap
day in its ceremonial calendar. How is that? In most countries of Latin
derived languages, leap day and leap year are referred to as “bisiesto,”
or bisextile day and bisextile year. If leap year is every four years,
why is it referred to by a word that connotes six, “sextile?” On the
official liturgical Church calendar there is no February 29!!! Instead,
there are two February 24s, and the second February 24 is not counted.
If there were to be an extra day that was counted, then the system of
fixed feast days would be thrown off. Instead, February 24, Day of the
Feast of St. Matthew, is counted twice – or extended to be 48 hours. And
since, in the Church tradition derived from the Romans, the days are
counted from the first of the next month, the first always being known
as the calends, the date, February 24, is technically referred to as the
sixth of the calends of March (February 24 = sixth calends of March,
February 25 = fifth calends, February 26 = fourth calends, February 27 =
third calends, February 28 = second calends, and March 1 = Calends of
March. For this reason, the leap year is known as “bisiesto” because
sixth calends of March is doubled, “bi”! Not only is February 29 not
recognized by the official Church calendar of the Vatican, but it is
also not counted as a day in its liturgical calendar. February 29 only
arose out of popular tradition in the sixteenth and seventeenth
centuries. The nemesis of accounting for the .241299 extra day per year
reveals the fixation of astronomical time in seeking a “true” year and
detracts from the possibility that the issue of an intercalary, or
extra, day can logically and synchronically be handled in many other
ways. In the end, it is the mystique surrounding leap day that further
contributes to the numbing of the sensibility of time accumulated in the
instrument known as the Gregorian calendar, “the lttle grid of boxes
that rules so much of our lives.”

4. The word we use to describe the instrument for measuring, or more
appropriately, for providing the measure of the Earth’s orbit around the
sun, “calendar,” is derived from the word “calends.” Calends was the
Latin name given by the Romans to the first day of every month. What
does it mean? Calends is the name of the account book, the book of
payments recording the monthly debts and bills to be paid! No wonder we
are ruled by the philosophy “time is money!” This philosophy is rooted
in the very word we use to describe time reckoning, calendar. A more
accurate word for time reckoning might be chronometer or even
synchronometer. But perhaps the word count is simpler. We might just
say, for example, Thirteen Moon-28 day perpetual count.

5. Dominical letters. Scarcely known to anyone but Vatican insiders is
the system of dominical letters that is used to code the years according
to the day of the week on which the first Sunday of the year falls.
Since the week has seven days, there are seven and only seven dominical
letters. These are the letters a – g, where a = 1, b = 2, c = 3, d = 4,.
e= 5,. f = 6, and g = 7. Hence, G-7(group of seven most industrial
nations), the name given by the CIA to the ruling oligarchy of
globalization, is totally rooted in the system of the seven dominical
letters, a – g, to which the Gregorian calendar can be reduced. How it
works: this year, 2001, the first day of the year was on a Monday,
hence, this year, all Mondays are coded by the letter “a.” Counting
forward to the first Sunday, January 7, Sundays this year are coded “g.”
The letter of the year, which is always a capital letter, is based on
the lower case letter that codes the first Sunday, Therefore, this year,
2001, is coded capital letter “G” – it is truly a G-7 year! Not only
that, but by this system of “G-7” dominical letters, it can be
demonstrated that every Gregorian year repeats precisely every 28 years,
where the days of the week and the month repeat once again. Hence, 2001
is a repeat of 1973. In any 28-year cycle, there are always exactly
seven leap years! Thus, the key code numbers 28 and 7 of the law of time
are hidden in, and even govern the Gregorian calendar, whose secrets lie
concealed in the Vatican archives!

Expose these secrets and show that the true harmony of time is contained
in the 13:20 matrix of the Tzolkin, which is perfectly coded by 28 and
7. Any set of four tones, an occult quartet, radially opposite each
other, always add up to 28. There are 65 (x4) such sets which constitute
the Tzolkin, while seven is the key factor holding the 13:20 matrix in
place (13 + 7 = 20). But where the Tzolkin is a harmony in which the law
of time is encoded, the Gregorian calendar is a disharmony, nonetheless
governed by the law of time. What the Vatican attempted to destroy at
the hands of Bishop de Landa in 1562, is redeemed by the law of time.
Free of the obscuring, illogical irrationality of the inexact measure of
the Gregorian calendar, the actual truth of the synchronic order of time
may be discovered and revealed as the 13:20 mathematical code of the
Tzolkin perfectly coordinated with the Thirteen Moon 28-day count.

6. The Gregorian calendar makes day-date calculations difficult. The
twelve uneven months of the Gregorian calendar operate by a sub-system
of 52 seven-day weeks, plus one day. Because of the irregularity of the
numbering of the months, and because there are 365 and not 364 days in a
year, it is almost impossible to make easy calculations month to month
and year to year. For example, today on the Gregorian calendar it is
Friday, May 4, 2001. What day of the week will June 4 be? What day of
the week will July 4 be? There is an immediate mental block – a numbing
of the mind. You have to stop and think about it. And in this numbing
pause in which your cognitive brain has to be engaged, you lose your
telepathic awareness, much as when you look at a clock to find out “what
time it is.” Why should it be this way? Who benefits? The priests who
know the tedious rules for stating that if it is Friday and it is 2001,
then it is dominical “e,” and the bankers who gather interest based on
the confusion over the erratic disparity of days every month. By
contrast, on the perpetual Thirteen Moon calendar, today is Spectral
Moon Gamma 3 – and everythird day of every moon is coded by Gamma. Once
the 28-day count is mastered, there is no need to engage the cognitive
brain to figure out what day of the week Crystal Moon 3 or Cosmic Moon 3
will be – and so in this way the mind is liberated into a telepathic
knowing.

The system of the seven-day week was introduced into the Julian calendar
at the Council of Nicea, AD 325, and was adopted from the Jewish
calendar which derived it from the Babylonians, for whom it is was an
astrological-astronomical construct. That the week came from the
Babylonians dissolves the argument used by the Vatican to counter the

According to the Vatican, by disrupting the
succession of the seven-day week, it would disrupt an order set in
motion by God. The matter of the seven and the 52 has a much deeper
significance when understood in the synchronic higher dimensional light
of the law of time. A count of 52 seven-day weeks makes perfect sense if
you have a count of thirteen 28-day months (7 x 52 = 13 x 28). The
observance of the day out of time, the 365th day of the year produces a
perfect and perpetual harmony. Knowing this, to continue to insist on 52
weeks while being unwilling to give up a twelve month count that does
not have a day out of time, is to persist in an adherence to hopeless
disharmony – why do it?

7. What’s in a name? Think about it. What does it mean to follow
calendars called the Julian and the Gregorian? A calendar is an
instrument of control. The two most significant calendar reforms in
history were the Julian calendar reform of 46-45 BC, and its successor,
the Gregorian, in AD 1582. Julius Caesar’s motives had everything to do
with his personal ambition and the conversion of Rome from a republican
to an imperial form of government. Julius Caesar’s calendar assured it
to be the basis of imperial dominance. The course of empire utilizing
the Julian, and later Gregorian calendars has prevailed as the dominant
force now inseparable from the course of history itself. The 445-day
year of confusion (46 BC) which attended Julius Caesar’s reform, was
matched by the second significant reform, the Gregorian, in which ten
days were “lost forever,” between October 4-15, 1582, so that the
calendar could catch up with the sun.

While European Catholic countries easily accepted the reform, Protestant
countries grudgingly acquiesced. Throughout the Americas, however, the
Julian-Gregorian calendar was imposed as an instrument of power and
symbol of dominance on those people whom the Europeans had conquered,
including the high civilizations of the Maya, Inca and Aztecs, all of
whom, incidentally, used, among others, a thirteen moon 28-day count.
Like Julius Caesar, for Pope Gregory XIII, the moment was ripe for a
reform that would communicate itself as a means of expressing and
extending power and control, but this time over the entire globe. As the
European dominance and control spread around the planet, even nations
with their own established timing systems accepted, even nominally, for
the sake of “international policy,” the Gregorian (Julian) calendar
system for measuring the solar year.

From its roots in the imperial ego of Julius Caesar to the timely

of Pope Gregory XIII, it is not surprising that this calendar,

“despite its odd quirks and the twists of history that produced
it,”(Duncan, p.289) has become the standard of global civilization. For
global civilization itself is the triumph of the artificial over the
natural world. Only a species whose time sensibility had been captured
by instruments of artificial measure could have become so alienated as
to have produced the monstrous conundrum known as the “fast world,” a
civilization where money and technological advance prevail over human
sensibility and the natural order. It is to the correction of this
destructive momentum that all efforts of calendar reform must now be
directed.

III. Which Do You Prefer, Harmony or Disharmony? Calendar Reform Then and Now

In reviewing the quirks and twists of history that constitute the
Gregorian calendar, we must ask, why do we continue to use such an
instrument and what are its effects? Is a calendar something more than a
tool for scheduling the payment of debts (calends), or is it an
instrument of synchronization? The harmony or disharmony of time is a
profound matter rooted in the instrument of time reckoning that we use.
There can be little question that we live more in a time of chaos than
of harmony. We may also say in regard to the effect of standards of
measure on the mind, that the chaos of the time is embedded in the
calendar we use. If we are to leave this time of chaos and enter a time
of harmony, then we must exchange the instrument in which the chaos is
embedded for an instrument that is the very model of harmony – the
Thirteen Moon 28-day count. This is the choice humankind must now make.

The issue of the nature of time, or of the times in which we are living,
cannot be separated from the issue of the calendar. The very nature of
the calendar that the world follows has stunted the mind and the body’s
innate timing sensibility, reducing the understanding of time to being
merely a matter of chronology. “Chronology is a register or reckoning of
successive years, a time scale. It may also be described as a system of
registering time massively.” (Richmond, p.16) Virtually all time
reckoning has proceeded from astronomical indicators, the major
exception being the Maya, who actuated from a solely mathematical
outlook. Yet, with this mathematical outlook, the Maya devised a
chronological method that has never been surpassed, a fact attested to
by many, including the architects of the Kitt Peak Observatory, Tucson,
Arizona, where a mosaic mural depicting the civilization of the Maya,
asserts the superiority of their calendar over that of the Europeans.

It is significant that the earlier calendar reform movement, while
sometimes acknowledging the brilliance of the Maya, made no use of the
Mayan knowledge. But this was because the time sensibility was
restricted to thinking of time solely in terms of chronology, with
little comprehension at all of the synchronic nature or order of time.
And since the system of chronology was synonymous with the system of
control embedded in the Gregorian calendar system, the earlier reform
movement failed altogether to make any impact on the Vatican, much less
on the global power structure itself.

All of the thought, action and good intention put into the years of
calendar reform notwithstanding, the Gregorian calendar prevailed, and
tragically, not one of the proposals or recommendations was ever even
considered for adoption by the papal authorities in whose control is the
Gregorian calendar. In the 1930s, the propaganda of the Church was aimed
at limiting any possibility of reform, for it would not give up the
succession of the seven day week which the observance of the day out of
time necessitates, arguing that such a break would plunge the world more
deeply into chaos, barbarism and war. The completion of the century of
total war coupled with the now annual celebration of day out of time
festivals across the planet as the day for forgiveness and the
celebration of festivals of time as art, more than roundly refutes this
point.

The argument of the earlier reformists that the complications and
irrational disorder of the Gregorian calendar were responsible for a
certain level of disorder in human society is affirmed by the law of
time which defines the calendar’s effect as immersion in an artificial
timing frequency, the 12:60. World War II intervened, and the sheer
inertia of the dogma of the Gregorian calendar carried the day. When the
United Nations adjourned debate on calendar reform in 1956, and the
Vatican II Council in 1961, affirmed in its backward and highly
restrictive language that it was not opposed to reform, as long as such
reform did not disrupt the seven day week and respected the tradition of
Easter as a “movable feast,” the door slammed shut. By this time all the
early reformists had literally died out and the issue of calendar reform
appeared to become one of the buried issues of history.

What the priests of the Catholic Church thought they had buried through
an auto-da-fe in 1562, and overcome with the imposition of the
Julian-Gregorian calendar over the conquered Maya, returned with the
precision of prophetic timing in 1987. The publication of The Mayan
Factor not only opened the door on a new look at the Maya, but also on
an understanding of time that was anything but chronological. A new
dimension of time appeared – radial, fractal time, the synchronic order.
And behind the reassessment of the nature of time was the provocative
call of Mayan prophecy – the end of the thirteen baktun long count,
2012.

On the heels of The Mayan Factor, in 1989, came the discovery of the
13:20 and 12:60 timing frequencies, the beginning revelation of the law
of time and the reawakening of the issue of calendar reform. With
virtually no knowledge of the earlier calendar reform movement, but
impelled by the discovery of the timing frequencies, a deliberately
populist route was sought to establish, first of all, whether or not
people of various cultures would respond to the call for replacing the
Gregorian with the Thirteen Moon calendar. Hence was born the World
Thirteen Moon Calendar Change Peace Movement and its organizational
outlets, the Planet Art Network (1993). It was only after the waters of
the calendar reform proposal had been tested for some seven years, that
it was determined to consolidate and establish the Foundation for the
Law of Time (2000).

It was following the stabilization of the World Thirteen Moon Calendar
Change Peace Movement through the Foundation for the Law of Time, that a
serious study was undertaken to incorporate the information regarding
the earlier calendar reform movement into considerations of the current
Thirteen Moon Calendar Change Peace Movement. From these efforts came
the next stage of operations, the Campaign for the New Time, 2000-2004.
It is now important to understand something of the history and nature of
this earlier reform movement, because it lends even greater legitimacy
and contextual seriousness to the efforts of the Movement to which the
Foundation for the Law of Time is committed to pursue to the end.

It is well to know that through the first half of the 20th century a
vigorous and well organized calendar reform movement flourished. Such
was the character of this movement to reform the Gregorian calendar,
that in 1923, the League of Nations called for proposals for reform.
Over 500 proposals were received, but by 1931, only three were up for
consideration:

1) The International Calendar Organization, represented by Mr.
Broughton Richmond, promoted a perpetual calendar based on the principle
of five – five 73-day cycles = 365 days – and the year divided into
twelve months of five six-day weeks each plus a five-day cycle (The
Thirteen Moon calendar also includes the program of 73 five-day periods

2) The International Fixed Calendar League, represented by Mr. Moses
Cotsworth. Also promoted by Eastman Kodak and the International Chamber
of Commerce, this is essentially the same as the Thirteen Moon 28-day
calendar which we are promoting, inclusive of the day out of time,
though it was lacking in a more thorough mathematical science, which has
been supplied with the discovery of the law of time; and

3) The World Calendar Association, represented by Elizabeth Acheles,
promoting the World Calendar, a modified but perpetual version of the
twelve month Gregorian calendar, and which also included the principle
of a “day out of time” (“nul day”).

The World Thirteen Moon Calendar Change Peace Movement coordinated
through the Foundation for the Law of Time, builds on the arguments and
incorporates various aspects of the earlier reform movement, most
significantly, the need for a perpetual calendar. What separates the
World Thirteen Moon Calendar Change Peace Movement from its predecessor
is not only 40 unprecedented years of the unbridled effects of the 12:60
timing frequency, but the discovery of the law of time itself. In fact,
it could be said that following the failure of the calendar reform
movement in 1961, the unrelenting advance of the 12:60 frequency through
its instrument, the technosphere, occasioned the evolutionary necessity
of the discovery of the law of time.

The Law of Time defines the human problem as being one of radical and
destructive disynchronization from natural time resolvable only by a
return to natural time through the harmony of the Thirteen Moon
calendar. With the analysis of the law of time, there is an even greater
urgency, and more profound certainty. Reform is not only insufficient,
but impossible. If the calendar is not changed within the next decade,
it will be the end of civilization as we know it. There is a genuine and
legitimate need to bring the issue of calendar reform into the public
eye once again. Ironically, the earlier reform movement was more
elitist, an affair of bankers, scientists and reform idealists. The
Campaign for the New Time is a popular movement recognizing that it is
the people who must change the calendar. Armed with an analysis of the
effects of not having reformed the calendar, as well as various tools
and methods of scientific study positively grounded in the law of time,
the Campaign for the New Time calls for total reform, a revolution in
time. Given the events of the past 40 years, the Campaign even more
profoundly understands the opportunity for the unification of humankind
and world peace which the act of such a reform provides.

IV. The Law of Time- Reorganizing Our Understanding About the Nature of

Time

“We inspired Moses: ‘Lead My servants out, and strike for them a dry
road across the sea. You shall not fear that you may get caught, nor
shall you worry.’

“Pharaoh pursued them with his troops, but the sea overwhelmed them, as
it was destined to overwhelm them.”
Holy Quran, 20:77-78

The Thirteen Moon 28-day calendar is the dry path across the waters of
the 12:60 chaos. Holding surely to this path, “Pharaoh’s troops will be
overwhelmed” as it is destined, for the truth always prevails and when
falsehood is exposed, falsehood perishes. The 12:60 frequency enshrined
in the Gregorian calendar represents an artificial, hence false notion
of time. Pharaoh’s troops are the forces of the technosphere which,
embedded in the artificial structure of the Gregorian calendar, are
destined to be overwhelmed and overcome by the fury unleashed by nature
itself in response to centuries of irresponsible despoiling of the
Earth. The dry path of the Thirteen Moon 28-day calendar is the only
path broad enough for all of humanity to leave the ever increasing ocean
of chaos which characterizes human existence bound in the 12:60 matrix
of Gregorian civilization.

If in time reckoning all that has been sought is a true and accurate
measure of the solar year, then the cessium atomic clock makes the
Gregorian calendar irrelevant. Yet people hold on to the Gregorian
calendar and even resist replacing it. Do we then need a calendar
despite or whether or not we have an accurate measure of the solar year?
If we answer “yes,” then a calendar must serve other purposes besides
being an accurate measure. This being the case, would we not then
benefit from a global civil calendar that is a harmony of order rather
than a disharmony? And yet we cling to the Gregorian calendar – why?
Because its constant irregularity brings us a promise of endless novelty
and entertainment? But at what cost? And even if we do recognize that a
harmonic standard might produce harmony while an inharmonic standard
produce disharmony, we are still reluctant to change -why? Even if we
agree that the deterioration of the biosphere is accelerating out of
control, and that the human species, alone of all the species, abides by
its own ever-accelerating timing frequency, and that the human species
alone is also the cause of the biospheric destruction and that,
therefore, something must be done about it sooner than later – yes, even
if we understand this chain of logic, if the calendar change is offered
as a first step toward a whole system solution to a whole system
disorder, are we still going to resist taking this step – and if so,
why?

The Gregorian calendar is so internally self-defended and intricately
convoluted as a system, so inextricably intermeshed in all of global
civilization’s functions and operations that it cannot be reformed. It
can only be replaced. So what if the worldly power of the Vatican
shrinks, and the Pope is revealed to be nothing more than a figurehead,
an icon of an archaic order desperately holding on to its worldly power
through but a single instrument, the calendar? Only one in six people of
the world are Catholic, only one in three are Christian – why should the
mathematically flawed and biologically irregular measure of the calendar
of one religion dominate the rest of the people of the planet? Yes, the
only solution is to eliminate altogether this calendar, along with its
capriciously chaotic and debilitating effect on human intelligence –
eliminate it once and for all, replacing it with a standard so new and
yet so harmonic and regular that the difference will be immediately
perceived.

Only in light of the failure of the previous calendar reform, and in
what has happened to the world in the last 40 years, do we dare be this
outspoken. We know why the calendar has not been reformed. it is the
instrument of the power establishment of the world, the G-7, as well as
the Vatican. A book like David Ewing Duncan’s Calendar, while pretending
to be an objective history of “Humanity’s epic struggle to determine a
true and accurate year,'” is scarcely more than a highly literate and
polished propaganda piece for the global power elite’s means of
maintaining control over everyday time – the Gregorian calendar. If it
is necessary to stop time in order to stop the world, then let us stop
it, if only for a day, and alter our history altogether by changing the
calendar, replacing it with one that is a demonstrable harmony
synchronized with the natural order. But this time we cannot flinch!

Backing up the calendar change is the law of time itself. The law of
time reorganizes our understanding about the nature of time and
inevitably our social organization as well. More fundamentally, the law
of time reestablishes science within a moral framework that is
mathematically harmonic and precise. True science and true morality go
hand. While presenting an entirely new definition and perception of time

wholesale critique of the old science.

By the logic already demonstrated, we may state that instruments of
measure create standards that affect our perceptions. If the instrument
of measure uses units of measure that are irregular and unequal, than
our perceptions will also bear the mark of the deformity intrinsic to
the irregular standard of measure. This summarizes the most basic and
fundamental critique of the flaw of the Gregorian calendar. Science is
the generic repository of the contributions made by those who are called
scientists. If the minds of the scientists creating science are
unconsciously and unquestioningly embedded in the irregular measure of
the Gregorian calendar, what then can we expect of the science created
by these minds? Will it not also reflect an imbalance, an inequality and
an irregularity in its methods, pursuits and goals? Indeed what is the
goal of science today? Is it inseparable from the governing
socioeconomic order of the power elite of the G-7, itself driven by the
unquenchable imperialism of time rooted in the sources and history of
the Gregorian calendar itself?

It is ironic, too, that the Gregorian calendar, presumably the
instrument of a spiritual order, the Catholic Church, generated from its
irregular matrices such a profoundly and devastatingly materialistic
science. But this was only inevitable after centuries of monks tinkering
with algorithms and mechanical clocks to account for the inherent
disordered perceptions of time produced by the calendar. What was
established after the Gregorian reform was a platform for scientists to
apply the analytical reduction of time to the natural world, divorced
from any sensibility of nature at all. The imperialism of
Julian-Gregorian time easily translated into the materialist-capitalist
imperialism over the natural world, now extending to the imperialism
over space itself as human rockets launch out to Mars and elsewhere in
search of new material resources to exploit.

Nor can we say that there is any morality to the modern system of
science. Morality is based on standards. In truth the Gregorian
calendar’s irregular units of measure, by unconsciously skewing the mind
on a crooked standard, can only inhibit a true morality, a true sense of
justice, a true equality. For this reason alone, global civilization, or
better put, Gregorian civilization, is doomed to moral catastrophe and
failure. All of the Pope’s pleas for morality and justice in the world
are contradicted by the calendar which his corporate establishment, the
Vatican, refuses to give up. In consideration of all of this, the law of
time provides the basis for a new science, a science of the synchronic
order of time.

All of science throughout its history is based on evolutionary advances
predicated on both the premises and limitations of its preceding stages.
We are at such an evolutionary moment now. The issue of the calendar
change is only the beginning point of the emergence of a new whole
system scientific order. Understanding the flaws which are built into
the present system of purely materialist science, we can proceed to the
establishment of the science of the synchronic order. Like the radical
simplicity and perpetual harmony of the Thirteen Moon calendar itself,
the science of the synchronic order is predicated on an equally radical
mathematical base reflecting and embedded in the 13:20 universal timing
frequency itself.

The law of time describes and defines universe as being
objective-in-subjective and subjective-in-objective in nature. This is a
profoundly nondual, unifying whole system premise. The law of time,
therefore, encompasses not only a scientific-mathematical basis of
morality, but a theological-eschatological intention which unifies again
the various disciplines scattered and separated by the rise and
totalitarianism of modern secular science. Because of the historical
dominance of the Gregorian calendar, in which modern science is
embedded, the dethronement of the calendar, the “devaticanization” of
the world, as it were, is an apocalyptic moment. As the law of time
defines it, this is merely the apocalypse of the 12:60 timing frequency
and all of its corrupted institutions, much as foretold in the Book of
Revelations. Yet as the Mayan prophecy of Pacal Votan also makes
absolutely clear, the apocalypse of the 12:60 is the resurrection into
the 13:20 timing frequency, the return to natural time, all to be
accomplished by AD 2012. The dry path across the waters of the 12:60
chaos provided by the Thirteen Moon calendar truly is for the salvation
of life on Earth.

Participating in and projected from the great orders of universal time,
the manifestation of the evolutionary science of the synchronic order of
the law of time is predicated on its own preordained evolutionary time
release. The 25 years from 1987 to 2012 define the closing of the cycle.
Due to the sheer immersion in the absolute global grip of the 12:60
disorder, the year 1987 brought forth the first prophetic awakening to
the synchronic order. Two years later, in 1989, this prophetic awakening
was reinforced by the scientific discovery of the 12:60 artificial
timing frequency and the 13:20 natural frequency, the universal
frequency of synchronization. With this discovery began the first
objective understanding of the synchronic nature of time – as opposed to
the purely linear chronological notion of time dominating modern
science. The first immediate corollary of this discovery was the need to
replace the erroneous standard of the Gregorian calendar with the
mathematically regular standard of the Thirteen Moon 28-day count.
Accompanying the resurrection of the Thirteen Moon 28-day count was the
elaboration of the fourth-dimensional radial mathematical program and
interplanetary cosmology of the synchronic order, Dreamspell, the
Journey of Timeship Earth 2013. This completed the first phase of the
discovery of the law of time.

With the mathematical and cosmological coding of the 13:20 frequency
synchronized with the Thirteen Moon 28-day calendar, by 1992-93, the
Time Shift began – the exertion of human consciousness toward a return
to the 13:20 timing frequency. Because the entire discovery of the law
of time is an impulse exacted by evolutionary necessity, the eruption of
archetypal forces needing to be drawn up from the cosmic unconscious,
the next turn in the unfolding of the synchronic order was the
revelation of the prophecy of Pacal Votan, the Telektonon, or “Earth
Spirit Speaking Tube.” It was the tile speaking tube at the top of the
Temple of the Inscriptions that led to the discovery of the Mayan
prophet’s tomb in Palenque, June 15, 1952, White Planetary Mirror. But
only in 1993, was it discovered that the coding of the dates of the tomb
affirmed the discovery of the timing frequencies: from the tomb’s
dedication in AD 692, to its discovery in 1952 = 1260 years, the exile
of the human soul in 12:60 materialism; and from the tomb dedication AD
692, to the closing of the thirteen baktun long count, 2012 – the most
precise chronological measure known = 1320 years, representing the
resurrection of the human soul in the universal 13:20 timing frequency.
In this prophetic coding lay the impetus for catalyzing the second
effort at changing the calendar in the 20th century, the World Thirteen
Moon Calendar Change Peace Movement, and with it the cycle known as the
seven years of prophecy, 1993-2000.

V. World Thirteen Moon Calendar Change Peace Movement and the Discovery

of the Law of Time: A Brief Chronotopology of Transformation

It was during this seven-year cycle when the Calendar Change Peace
Movement was being aroused around the planet, that the law of time was
articulated in its various aspects and particulars, and the synchronic
order defined in its whole system fullness. This occurred through a
number of key events accompanied by a number of publications detailing
the mathematical, cosmological, theological, and scientific aspects and
imperatives of the law of time. By the standards of the synchronic
order, all events form points in a radial time set which describe a
geography of time defined as a chronotopology. A term coined by the late
philosopher and mathematician, Charles Muses, the law of time now gives
chronotopology a precise field in real time to define. The following
chronotopological sequence – a resume of the events in a particular
geography of time, the seven years of prophecy – defines the conscious
emergence and articulation of the law of the time:

1993 and on-going, world wide annual Day Out of Time celebrations
1994, launching of the Planetary Moral Emergency and World Thirteen Moon
Calendar Change Peace Plan
1995, 80 Days Around the World for a New Time of Planetary Peace,
Chile-South Africa-Egypt-Russia-India-Hong Kong-Japan-Hawaii-United
Nations-Mexico-Chile
1995, Serpent Mound, Ohio, Day Out of Time Calendar Burning and Return
of Natural Time Ceremony
1996, The First Planetary Congress of Biospheric Rights, Brasilia,
Brazil
1996, Biospheric Awareness Day, Gotemba, Japan
1996, Four Corners Boundary Dissolving Ceremony, Four Corners, USA
1996, Harmonic Convergence of Humanity, Mexico City, followed by Peace
March,Teotihuacan
1996, United Nations, Planetary Moral Emergency Appeal
1997, Judgment Day Tribunal and World Congress on the Law of Time, Tokyo
Japan
1997-ongoing in Brazil, Movement to make July 25, day out of time
official “Peace and Culture Day,” based upon recognition of the Banner
of Peace (70 cities so far)
1998, Special Peace Mission to the Vatican, Rome, Italy
1998, Special mission to Guatemala to meet with Quiche Maya elders
1998, UR Council for the Theology of Peace, Milan, Italy
1999, World Summit on Peace and Time, University for Peace, Costa Rica,
followed by the dispatching of Special Emissaries to the United Nations
and the Vatican
1999-ongoing in Japan, movement to declare Day Out of Time a ‘”Day of
Festival;” more than 100 events occurring annually
1999, Peace March, Teotihuacan, Mexico
1999, Picarquin, Chile, Seven Week Earth Wizard Seminary
1999-2000 ongoing in South America, launching of “La Karavana,” Thirteen
Moon educational caravans and Europe, UK to North Africa New Time
Caravan
2000, Initiation of Seven Day Earth Wizard’s Seminars: Japan, USA,
Italy, Russia, South America
2000, Circumpolar Rainbow Bridge Experiment, phase I, world wide
2000, Establishment of the Foundation for the Law of Time, Oregon
2001, Launching of the Campaign for the New Time, Brazil, Argentina,
Japan, Altai
2001, Campaign for the New Time PAN Thirteen Moon Leadership Conference,
Oregon
2001, seven day special World Peace and Time Earth Wizard’s Seminar,
Medellin Colombia

During this chronotopological sequence, key publications and tools
describing and defining the law of time and the synchronic order
include:

Dreamspell, the Journey of Timeship Earth 2013, 1991
Thirteen Moons in Motion and Turtle of the Thirteen Moons, 1993, ’96
Treatise on Time Viewed from its Own Dimension (Published as The Call of
Pacal Votan, Time is the Fourth Dimension, 1992, 1996
Telektonon of Pacal Votan and the Telektonon, Game of Prophecy, 1993-95
World Thirteen Moon Calendar Change Peace Plan, 1994-95
Pacal Votan and Judgment Day the Second Quranic Dispensation, 1995-96
First Planetary Congress of Biospheric Rights, 1996
Rinri Project, Four Year Telepathic Biosphere-Noosphere Transition
Circumpolar Rainbow Bridge Experiment, 1996
The 260 Postulates of the Dynamics of Time and the Evolution of Time as
Consciousness, 1996
The Discovery of the Law of Time, T(E) = Art, 1996
The Principia Mathematica of the Fourth Dimension, 1996
Twenty Tablets of the Law of Time, Sixteen Year Telektonon Cube of the
Law, 1997
World Congress on the Law of Time and Judgment Day Tribunal, 1997
World Summit on Peace and Time, Summary Review and Conclusions, 1999
7:7::7:7, Telektonon Revelation and Plasma Universe Model, 1998-2000
The Rainbow Bridge Project: 28 Meditations on the Law of Time, 1999-2000

With the conclusion of the seven years of prophecy, marked by the
rainbow bridge experiment, phase I, the greater part of the law of time
had been uncovered, described, and defined. What emerges from a
consideration of all this material is an entirely new model of the
universe as well as a program for the reorientation of knowledge and the
social reorganization of humanity – all based on a corrected
understanding of time through the implementation of the calendar change.
This was all to demonstrate that there is much more to a calendar change
than a mere replacing of one calendar with another, but that a calendar
itself bears within it an understanding of time that tacitly and
unconsciously shapes the very thinking about time. What the calendar
change then really signifies is the end of one world-view and the birth
of another. With the law of time comes the making conscious of what was
once unconscious, and a radical self-awareness of how wrong we have been
about time, and what we might anticipate in changing our tools for
navigating in time.

Because the growth of the Planet Art Network as the social form of the
World Thirteen Moon Calendar Change Peace Movement is inextricably
involved with the unraveling by stages of the law of time, to define the
constituent principles of the law of time is also to define the new
world view and the social organization appropriate to it. These
constituent principles include: time is art, universal telepathy,
holonomic consistency and reciprocity, synchronic order, fractal and
radial mathematics of the 13:20 matrix, biosphere-noosphere transition,
Banner of Peace and “pax cultura,” the psi bank and the dynamics of
evolution of time as the evolution of consciousness, fourth-dimensional
time and third-dimensional space, among others. A mere consideration of
these constituent principles will make one realize to what an extent the
calendar change is more than just an end to history, but the
establishment of a new world, a new heaven and a new earth. But this is
precisely the promise of the Thirteen Moon calendar change and the
discovery of the law of time.

VI. T(E) = Art

Summarizing and Defining the Key Principles of the Law of Time
and the Synchronic Order

The discovery of the law of time is dependent on solving the riddle of
time. To the mind formed and habituated to think of time as solely
chronological, embedded in astronomical measurements, the Gregorian
calendar and the atomic clock are the solutions to the riddle. From the
perspective of the law of time, codified and known by the classic Maya,
a purely chronological definition of time is linear, two-dimensional,
flat and totally inadequate. The actual riddle of time was solved once
it was understood that as long as we are operating with inaccurate
standards of time measurement, we will be blinded to the true nature of
time, and hence, doomed to failure in our evolutionary mission. The
discovery of the 12:60 and 13:20 timing frequencies, and that the nature
of time itself is a frequency, was the first step in solving the actual
riddle of time. Once this step had been taken and the distinction
between the human species and the rest of the biosphere had been
understood as a distinction between an artificial timing frequency and a
natural one, then it was as if various time locks began opening in an
exponentially radial formation – the synchronic order of time.

The discovery of the law of time defines a process which is consciously
cumulative in nature.
Just shifting the thinking about calendars from being merely instruments
of time measurement in which are embedded all of our various holidays,
to that of being instruments for synchronization requires an act
consciousness. This in itself is an heroic exertion for minds that have
been habituated to considering as normal the mental and social chaos
produced by a timing standard that is anything but regular. The mythic
act of emerging from chaos to cosmos augured by the Thirteen Moon
calendar change also opens the doors on the perception and experience of
time as a frequency that holds in place the synchronic order of reality.
In the synchronic order, reality is of the mind. Meaning comes from the
fact that things or events occur simultaneously at a given moment in
time. The problem of time is hence inseparable from the problem of
consciousness. As long as the space science of materialism even
questioned whether or not there is such a thing as consciousness or
mind, then of course, time itself would be relegated to a minor
function. And conversely, because time had been relegated to being a
linear function or coordinate of space – the inexorable arrow of time –
then consciousness itself was scientifically given little recognition or
validity. Cutting through this conundrum with the law of time, it is
well to give a panorama of the essential points governing the science of
time, the synchronic order.

Subjective- Objective View: the nature of time, vertical time
horizontal space (Graphic 1)

The law of time states T(E) = Art, Energy factored by Time equals Art.
In this formulation T time is the universal synchronization frequency
constant mathematically expressed by the ratio 13:20. In natural time
everything (E energy) is governed by the frequency of synchronization,
and therefore, everything is in harmony, hence, everything is aesthetic
or artistic in form and nature. The perception of time is defined as
subjective-objective and objective-subjective. That is the perception
and the object of perception define each other and are formed in and are
a function of the moment in time, which is synchronic order.

Because the perception of time is mental in nature, the perception of
time posits a subjective locus of consciousness within a body in space.
By analogy, while space is horizontal, time is vertical. Immersed in its
daily routine, the body in space has low time perception and is
preoccupied with near space, the space defined by the perimeter of the
sense organs and its extensions, microscopes and telescopes. In near
space, random events seem to be the norm, that is, things just seem to
happen, not necessarily with any particular sense of order. The lower
the time the greater the increase of random events. However any random
event can also trigger, through recognition of synchronicity, telepathic
ascent into high time, or consciousness of the synchronic order. Far
space is the realm of the synchronic order, beyond the senses. Yet, the
synchronic order actually encompasses all of space. It is our perceptual
activity and state of consciousness that determines whether or not we
experience high time, far space and the synchronic order. In the domain
of the synchronic order, synchronicity is the norm. In fact, all is
synchronicity, even random events of low time.

From the locus of consciousness within the body, one can contemplate and
stop the world, as it were, and remain open to the vertical nature of
time. This is the experience of pure reflection, meditation without an
object, the ecstatic experience of saints and mystics. It is through the
mind purified of thought and conceptualization that the channel of
vertical time establishes the eternal now and provides the means of

between the selfless self at the center of the now and
the divine chain of command, descending as it were, form the locus of
God. According to the law of time, the locus of consciousness, the
center of the ever present eternal now, is that point at which time
vector (mental points of incidence of vertical time) and space
perception connect, resulting in an Awareness Unit (AU). The higher the
time experience, the greater the density of celestial harmonics per AU.
A celestial harmonic is defined as the index of synchronic incidence or
levels of co-ocurrance. The science of the law of time provides a
mathematical basis for defining and constructing cumulatively greater
levels of celestial harmonics. This activity in itself advances the
mental and spiritual evolution of the consciousness residing in a body
in space.

Objective-Subjective View: Dynamics of Time Showing the Evolution of
Time as Consciousness T(E) = Art (Graphic 2)

To speak of celestial harmonics and time vectors is to advance into a
science of time unknown by the greatest yogis, meditators and mystics of
the past. The mapping of geographies of time – chronotopologies – is the
prerequisite for an an entirely new realm or dimension of experience,
time travel. While the subjective-objective consideration of time places
the locus of consciousness at the center of the perceptual order,
locating God at the two extremes of the line of vertical time, the
objective-subjective dynamics of time, places God -Galactic Ordering
Dynamic – at the center of universe, which is actually a ceaseless
motion encompassing all phases of the evolution of time as consciousness
simultaneously. In the dynamics of time, God is the ultimate
objectivity, the perceiving self, the ultimate subjectivity; hence the
self in the objective-subjective perception is an infinitely locatable
point beneath the rotating wheel of universe. Mediating between the
infinitely locatable point in space -the body in time – is the 13:20
timing frequency itself, represented in its mathematical matrix.

This body in time corresponds to Vernadsky’s maxim that from the point
of view of time, space is an infinitely locatable point. This infinitely
locatable point is the perceiving self which in truth constructs space
from the composite of its perceptions. In this way space is the theater
of time projected and perceived by the self. Referred to as the domain
of potentiality, the entirety of space constructed through the
perceiving self in time consists of textures and layers that, in the
various stages of the evolution of consciousness, unlock as the myriad
laws of the phenomenal universe. The body in time, also known as the
vector point potentiality, orders its perceptions of third-dimensional
space through the interplay of different time vector potentialities.
Through the first three stages of consciousness – preconscious,
unconscious and conscious – the perceiving self is not genuinely aware
of this process which occurs spontaneously and without thought. It is
the discovery of the law of time that makes this process conscious
through the identification of time as the universal frequency of
synchronization, mathematically describable as the ratio 13:20. The
three higher stages of consciousness accessed through the conscious
utilization of time vector potentialities are the continuing conscious,
the super conscious and the subliminal conscious.

Time is the fourth dimension. The 13:20 fourth-dimensional timing matrix
is the filter of synchronization through and within which the time
vector potentialities may be identified, discovered and utilized. The
purpose of the Thirteen-Moon 28 day count coordinated to the 13:20
timing frequency matrix is to make conscious and available the various
time vector potentialities through programs in time known generically as
the activation of celestial harmonics. The celestial harmonics are
various structures in time corresponding to various applications of the
formulation T(E) = Art. These applications are realized through various
tools of fourth-dimensional time, including but not limited to the
Thirteen Moon Calendar, Dreamspell, Telektonon, and the 260 Postulates
of the Dynamics of Time.

The entire universe coordinated by the fourth-dimensional 13:20 timing
frequency is a field of intelligence known as the galactic brain, galaxy
being the minimum holographically reproducible unit of universal
thought, coordinated and informed in its whole as well as all of its
particulars, by God. From the horizontal aspect of space, the galactic
brain is divided into a third-dimensional realm of instinct, and a
fourth and higher dimensional ream of telepathy. While third-dimensional
space, the domain of potentiality, is characterized by instinct, the
fourth dimension, the dominion of time is characterized by telepathy. Or
as it has been said, instinct is unconscious telepathy, telepathy is
instinct made conscious. The vertical aspect of time also divides the
galactic brain into a primary pre- and post-life, and secondary organic
and hyperorganic life. The motion of the evolution of time as
consciousness describes the universal circle. The first stages of
instinct constitute the preorganic realm; the unconscious phases of
instinct the organic realm. Consciousness itself is an ephemeral moment
to moment quality attained by higher life forms, which on the whole live
in what is known as the cosmic unconscious.

The great divide between the organic and the hyperorganic, the cosmic
unconscious and the cosmic conscious, is the discovery of the law of
time. Simultaneous to this discovery, the cosmic unconscious climaxes as
the biosphere-devouring phenomenon known as the 12:60 civilization. The
corrective for this whole system time dysfunction is the conscious
release from the incorrect timing frequency into the synchronic order of
fourth-dimensional time through the pragmatic application of the law of
time, the Thirteen Moon calendar. The discovery of the law of time is an
immutable evolutionary necessity brought forth by the crisis and chaos
of the 12:60 timing error itself. If this is so, the question may
rightly be asked, “Why did it have to happen like this? Why did we have
to evolve with such a skewed time sensibility into a such a
self-destructive condition of being? Was history necessary?” To provide
an answer, the theology of the law of time must enter into the picture.

13 Baktun Cycle Wave Harmonic of History (Graphic 3)

The radial fractal properties of the 13:20 universal frequency of
synchronization have equally universal applications. The Tzolkin, the
self-repeating 260 day (kin) sacred count, is the basis of the Mayan
long count of the great cycle of history. The long count, of course,
appears to be a purely chronological phenomenon, marking the count of
days between August 13, 3113 BC and December 21, AD 2012. The count of
days, is also represented by a master fourth-dimensional 13:20 matrix.
The 1,872,000 kin (day) duration of the long count consists of thirteen
major sub-cycles called baktuns, each sub-cycle consisting of 144,000
days or kin. Each of these sub-cycles is again divided into 20 smaller
sub-cycles called katuns, each of which consists of 7200 days or kin.
This also means that there are 7200 260-day cycles to the entire set of
thirteen baktuns. The thirteen baktuns and 20 katuns represent a perfect
fractal of the 260-unit fourth-dimensional timing matrix spread out as a
chronotopology called history, where each katun represents one of 260
kin. The baktuns represent a set of waves (morphogenetic fields), each
with 20 lesser waves rising in a pitch of climax during the thirteenth
and final baktun, AD 1618-2012.

While the Mayan long count had been known about for some time, it was
only in 1987, that the great cycle, as it is also known, was realized in
its fractal modular form as the wave harmonic of history. In this
explicit construct, the great cycle is a genuine time map, a
chronotopology which defines history as having a very precise and
specific beginning and an equally precise ending. It has often been
pointed out that if the Mayan civilization had its great period only in
the tenth baktun, long count 9.0.0.0.0.- 10.0.0.0.0 (AD 435-830), what
was their purpose in creating a count of history that originated more
than three millennia prior, and even more chillingly, why does their
calendar “end” in 2012?

The beginning of the thirteen baktun count, August 13, 3113 BC, 4 Ahau,
13.0.0.0.0, is as precise and accurate as one can get for a beginning of
history: the first Egyptian dynasty is dated to ca. 3100 BC; the first

Uruk, in Mesopotamia, also ca. 3100 BC; the Hindu kali Yuga,
3102 BC; and most interestingly, the division of time into 24 hours of
60 minutes each and each minute into 60 seconds, also around 3100 BC, in
Sumeria. If the beginning of history was so accurately placed, then must
not the end of history, December 21, 2012, also be as accurate? Of
course, that is why even David Ewing Duncan’s Calendar concludes its
time line with 2012 “end of the Mayan great cycle.” How did the Maya
know all of this and what does it mean that history is about to end?

Whether or not one agrees with the latest school of interpretation of
the Mayan civilization as being thoroughly aggressive and based in every
way on the “blood of kings,” one cannot ignore the fact that their time
science was superior in every regard to what we know today. And that is
very much to the point. The law of time was embedded in the Mayan way of
knowing, and their superiority of knowledge owes altogether to a
familiarity with the synchronic order of time. This means they could
know and do things in ways which modern third-dimensional space would
today consider supernatural.

Quite simply, among their elders, sages and prophets it was known that
what we call history, the duration of the thirteen baktun count, is the
time of trial on earth. The thirteen baktuns is the time allotted to the
human being to run its course of trial and error, culminating in the
error in time, the creation of the 12:60 Gregorian civilization that
captures and dominates the entire thirteenth baktun. What is known as
the kali yuga to the Hindus is no different than this cycle of history,
which in the end must return to a new golden age. In the more familiar
theologies of the Christian and Islamic worlds, the final katun cycles
mark the end times, the time of judgment day on earth.

The Maya knew all this. They knew their civilization would be destroyed.
They knew that even the day keepers holding to the long count would not
be able to do anything more than that. So prophecy itself had to be
established, the prophecy of the law of time. For only in this way, at
the end of the cycle would there be a criterion to be able to
distinguish the false – the artificial 12:60 timing frequency – from the
true – the 13:20 timing frequency. This was the mission of the greatest
Mayan prophet and king, Pacal Votan, who built and coded his tomb with
the greatest of all Mayan prophecies, the prophecy of time itself.
Encoded within the law of time and the Telektonon is a veritable new
dispensation of time, the revelation of the synchronic order of the
science of time.

Campaign for the New Time (Graphic 4)

By examining the thirteenth baktun cycle, AD 1618-2012, we have a clear
register of the course of the 12:60 artificial timing frequency in its
world dominance. It took seven of the 20 katuns of the final baktun
cycle to establish the revolution of 12:60 science and generate the
industrial revolution, while in the final thirteen katuns of a total 260
katuns, the whole complex of modern, or more accurately, Gregorian
global civilization has arisen. It is during the final thirteen katuns
that the human species, under the total dominance of the 12:60 timing
frequency, has undergone an exponential explosion, the creation of the
technosphere and the subjugation and destruction of the biosphere. From
a population of one half billion in 1750, the human species has
increased twelvefold to more than six billion in a mere 250 years.
Before 2012, at the present rate, another billion humans will be added
to that figure. What does this mean as we rapidly approach the brick
wall of time known as 2012?

The purpose of the Great Cycle is to point out and define the moment of

the apocalypse of the Gregorian civilization and the end
of the artificial 12:60 order of time. Given the exponential increase
of man and machine, driven by money, it is more than obvious that by the
final katun, 1993-2012, we are rapidly approaching a saturation point in
time. The chronotopological pond of history has filled up, and there is
nowhere else to go. Only prophecy can puncture the otherwise closed
container of human thought enveloping the planet in the form of the
12:60 technosphere. By virtue of their advanced knowledge of the nature
of time and the development of a science of time, the Maya alone were
able to set forth a prophecy that establishes the criterion for
determining the error in time, and hence, for understanding that
judgment day had arrived. Inasmuch as the criterion is the distinction
between the 12:60 timing frequency which governs all of human
civilization and sets it apart from nature, and the 13:20 universal
timing frequency which governs the whole of nature, the prophecy also
sets forth the Thirteen Moon 28-day calendar as the instrument for
making the decision to return to the universal timing frequency. Only by
making this decision, says the prophecy, will humanity avoid destruction
and reap the benefits of the rewards for the righteous after the
apocalyptic “end time” – that is, the end of 12:60 time.

Telektonon, the prophecy of time, was decoded during the first year of
the final katun -13 Ahau – the 260th katun of the 260 katuns of the
cycle of history. This prophecy defined the seven year chronotopology of
the seven years of prophecy, 1993-2000, or in the terms of the new
dispensation of time, Yellow Magnetic Seed through White Resonant Wizard
years. The purpose of the seven year cycle was to alert humanity of the
error in time and to avail it of the opportunity and necessity of
changing the calendar, replacing the Gregorian with the Thirteen Moon
28-day calendar. The effort made during the seven years of prophecy
resulted in the articulation of the law of time and the creation of a
global seedbed of humans aware of and even following the new time known
as the Planet Art Network (PAN). Thus the ground was prepared for the
next phase of the World Thirteen Moon Calendar Change Peace Movement and
the application of the Law of Time, the Campaign for the New Time.

The definitive four cycle , 2000-2004, Blue Galactic Storm through White
Spectral Wizard years, occurs between two seven-year chronotopologies,
the seven years of prophecy, 1993-2000, and the seven years of the
Mystery of the Stone, 2004-2011. While the first seven-year
chronotopology was to announce, as it were the inevitable demise of the
12:60 Gregorian civilization, the second is to establish the
resurrection in the 13:20 time. Between the two is the “Harrowing of the
Hell of Time,” the four years of the Campaign for the New Time. The
purpose of the Campaign for the New Time is nothing less than the
completion of the work, labor and goals of all of the previous calendar
reformists, the replacement of the Gregorian Calendar with the Thirteen
Moon 28-day standard. This time it is definitive. The only calendar to
consider is the Thirteen Moon 28-day calendar. Tested during the
seven-year trial period, 1993-2000, which established it as the perfect
tool of synchronic time, its primary purpose is to replace the Gregorian
calendar as the global standard, while accepting and providing a perfect
synchronization vehicle for all other world calendars.

It is also clear that in light of the 2012 end-point of the cycle of
history, that a change in time must be made before the cycle closes. The
Campaign for the New Time, established through the Foundation for the
Law of Time, is intended to marshal all of the information and
strategies necessary to propagate a major planetary consciousness shift
regarding the absolute need to make the change in time now – any later
than 2004-05 will be too late. To carry out the Campaign there are two
levels of activity, outer and inner. The outer level calls for the
activation of apostles of the new time, members of the World Thirteen
Moon Calendar Change Peace Movement operating under the Banner of Peace
through the network of world wide PAN nodes. These apostles of the new
time will be charged to carry out the consciousness raising through a
variety of educational strategies, from the popular to the diplomatic,
including the creation of “time is art caravans,” and the establishment
of an alliance uniting all kindred groups and organizations drawn from
all cultures and spiritual traditions worldwide. This activity, a global

will culminate in an all out
media-alert and a popular referendum mandating the calendar change, July
25-26, 2004.

The inner level of the Campaign for the New Time, complementing the
action oriented outer level, consists of the application of the law of
time through a dedicated cadre of individuals and groups totally
committed to embodying the principles of the synchronic order and
bringing about the manifestation of a new transformative planetary
culture of harmony in time. The telepathic-synchronic programs for
bringing about this cultural transformation have already been
established through the law of time and are being practiced by
increasing numbers of people throughout the world. The ultimate goal
will be the creation of natural time communities which will be
operational – living the scientific experiment in world peace – by the
year 2004-05.

The goal of the Campaign is to establish and celebrate the calendar
change by the day out of time, 2004, July 25, White Spectral Mirror, and
the next day, the first day of the solar galactic year, Blue Crystal
Storm, to fully implement the change. This will be the world year of
trial for the great transition to be made using the Thirteen Moon 28-day
calendar as the new global civil standard. By the end of that year, Blue
Crystal Night, day out of time, 2005, the world will fully celebrate
universal forgiveness in the new time of peace on Earth. The transition
will have been made, emerging from a time of chaos into a time of cosmic
harmony. It will be hard to imagine ever wanting to go back to the old
time. New meaning will invest the life of the people of planet Earth:
sacred earth, sacred order, sacred time. The mythic return of the second
creation will be genuine and realizable as the creation of a culture of
peace on Earth. A new heroic age will dawn.

Biosphere-Hemisphere, The Choice: Necrosphere or Noosphere (Graphic 5)

The law of time is fully planted in the reality of the biosphere and of
the Earth as a whole system. The biosphere is a whole system order in
which the sum of life in all of its organic and inorganic components and
cycles is fused together as a single coherent unity, governed and
synchronized by the universal 13:20 frequency of time. Indeed, by
identifying the human species as operating by its own 12:60 artificial
timing frequency, thus causing it to be distinct and apart from the rest
of nature, the law of time affirms the biosphere as being the whole
system order within which the human must inevitably be reintegrated. As
the supreme governing law of the fourth dimension which encompasses and
governs the third dimension, the law of time is the whole system order
which provides the holonomic principles for unifying nature, human and
consciousness into a single self-evolving whole.

Holonomic consistency recognizes the formal and systemic order of
biosphere in its wholeness and in its constituent parts – “the whole is
in the part. From the whole to the part, every part is holy.” The thin
film of life and its support system is spread out over the surface of
the Earth,196,940,000 square miles. Of this, 139 million square miles
are ocean, 57 million square miles are land mass. The 57 million square
miles of land mass are distributed, for the most part in two major
continental masses – a western hemisphere, the Americas, and an eastern
hemisphere, the Afroeurasian land mass and the adjacent island continent
of Australia. A bipolar division also establishes two hemispheres – the
northern and the southern, which also exhibit a complementarity: the
oceanic Arctic and the land mass Antarctic. All of this, however, is a
unity, a single biosphere, a single electromagnetic field, a single
gravitational field, all synchronized and unified by the law of time –
one time, one earth one people.

Just as the Earth is a unity exhibiting its hemispheric complementarity,
both of east and west as well as north and south, so too, exhibiting a
holonomic reciprocity, the brain of the human (and all living creatures
possessing a brain) consists of two hemispheres. And just as we make,
however arbitrarily, a global cultural distinction called eastern
thought and western thought, or an economic distinction of wealthy
northern hemisphere and poor southern, so, too, the brain possesses its
own dichotomy. Indeed, it may be owing to the brain’s dichotomous
dualistic potential that the hemispheric cultural and economic
distinctions just mentioned exist in the first place. And it is the
innate tendency of the human brain to polarize, to make dualistic
distinctions to which the inclination toward the 12:60 timing frequency
owes its originating force. Only man considers himself apart from
nature, superior to it. Whence comes this tendency? Is it the pride of
original sin?

However we define where it came from, we can say that this dualistic
tendency is institutionalized and reinforced by absolute immersion in an
artificial timing frequency which is apart from the universal timing
frequency. The 12:60 is intrinsically dysyncrhonous and dualizing; the
13:20 intrinsically synchronizing and unifying. If there was ever any
dualistic distinction made that became so institutionalized as to become
second nature, it is the 12:60 timing frequency, reinforced altogether
by the twelve-month Gregorian calendar and twelve-part division of the
mechanical – now digital and atomic – clock. The entire apparatus of
mechanical time and industrial monetary civilization is embedded in the
human brain, held together and inseparable from the irregular measure of
the calendar and the inhuman and mechanistic ceaselessness of the clock.
The mechanization of time paced by the irregular calendar has embedded
in the brain a host of seemingly irreplaceable concepts, such as
taxation and government, and irreversible tendencies, technology and
globalization, that drive the human, and all of life toward its
all-consuming apocalyptic conclusion.

According to the principle theorist of the biosphere, Vladimir
Vernadsky, as well as other thinkers such as Pierre Teilhard de Chardin,
this climactic moment of exponential growth and planetary propagation of
both human and machine – the 12:60 technosphere – is an integral part of
a larger process, the transition of the biosphere into the noosphere.
Just as biosphere means sphere of life, noosphere means sphere of mind.
This can only point to the evolution from a material based perception of
life to a spiritual one. What the theory of the biosphere noosphere
transition didn’t make clear was just how this transition was to occur,
other than to indicate that there would be a crisis. The 12:60
technosphere is the intermediate artificial structure that engenders the
crisis that brings about the transition. The crisis is the mass
extinction of other species and the disruption or dislocation of the
various cycles constituting the biosphere and planet Earth in general.
The law of time, provides the analysis that the technosphere is totally
a function of the human deviation from the natural timing frequency, and
the immersion of all of human civilization in its own artificial timing
frequency. Whether or not an Islamic country, for example, only
nominally adheres to the Gregorian calendar to maintain itself in the
arena of international policy, its populace adheres to the mechanization
of time brought about by the clock. Thus, the immersion in false time is
total. It is the analysis of the timing frequencies, unknown to
Vernadsky or Teilhard de Chardin, that makes it possible to say how the
transisiton will occur.

The discovery of the law of time says there is a choice, and the act of
choosing itself is an act that elevates human consciousness. The choice
is simple: the disharmony of the Gregorian calendar as the global
standard or the harmony of the Thirteen Moon 28-day calendar. If we
choose to remain with the Gregorian calendar and resist its replacement,
then the end result will be the necrosphere – the planetary sphere of
death. Will Earth become a dead planet like Mars or worse yet, a
shattered and destroyed planet like Maldek, the asteroid belt? Or, if we
choose the Thirteen Moon calendar, will we enter the noosphere, the
renewal of life through the reintegration of the human species into the
natural timing frequency and the wholeness of the biosphere? Because the
choice is ours, it is an evolutionary choice.

If we choose the Thirteen Moon calendar, the species will operate by a
28-day cycle which is the female biological cycle. We will pace our
daily lives by a perpetual calendar that will release the mind into the
telepathic norms that are a property of the universal 13:20 timing
frequency. We will find that this tool synchronizes the lunar and other
world calendars according to a mathematical harmony previously unknown.
And released into an entirely different state of consciousness we will
soon realize technologies that are mental rather than material in
nature. A new sychronic order of human life will unify the planet –
hence bringing about the full flowering of the noosphere. This is why
the Thirteen Moon calendar is also referred to as the thirteen moons of
peace, for it fulfills in every way the formulation, T(E) = Art, where
T, time is the Thirteen Moon calendar, which synchronizes (E), Energy,
all of
humanity, and the resulting Art is the Earth itself restored to its
primal, but this time fully conscious, condition of peace.

Imagine a Campaign for the New Time (Graphic 6)

On December 8, 1980, popular artist and singer, John Lennon, was
assassinated. But his immortality was secured. In the legacy of his art,
one song stands out for its astonishing simplicity and radical vision,

“Imagine all the people living for today …” summarizes the
vision of the Thirteen Moon calendar change and the universal
synchronization in time augured by the celebration of the annual day out
of time. Imagine a Campaign for the New Time. The law of time says that
it is a belief system embedded in the irregular measure of the
Gregorian-Julian calendar for two millennia that has ingrained in us
seemingly insuperable inequalities and differences that maintain rich
and poor, greed and hunger, keeping us from a brotherhood of man. This
very same calendar has institutionalized our need for differences,
fortified by borders, money and wars … “Imagine there’s no countries

• • • nothing to kill or die for …” The law of time affirms that birds
      fly without passports, dolphins swim without bank accounts, ants live
      without cell phones, and all of the cycles of the biosphere maintain
      themselves without frontiers. It is the maintenance of frontiers,
      fortified by money and guns, that embeds even more deeply the
      institutionalized differences that keep us apart and disrupts the
      natural order.

The Campaign for the New Time dares us to imagine that it is possible to
change the calendar. If we could send a man to the moon, we can change
the calendar. If we can change the calendar, we can change the way we
think. If we can change the way we think, we can “imagine all the people
living life in peace.” Imagine no more April, May, June, or October.
Imagine no more factories of death. Imagine no more governments. Imagine
telepathy as a way of life. Imagine there is a new standard of time, and
imagine we are learning it on our fingers and toes. Imagine the 13:20
matrix hanging in all of our homes. Imagine all the people living in
natural time. “… Imagine all the people sharing all the world …”
Imagine a world where time is no longer money, but a world where time is
art. Imagine.

According to the synchronic order of the law of time, John Lennon’s
galactic signature on the day he was born, October 9th, 1940, was White
Planetary Wizard, Kin 114. On his fortieth birthday, October 9th 1980,
he was White Spectral Wizard, Kin 154. On the day he was shot to death,
December 8, 1980, it was White Rhythmic Wizard, Kin 214 … A wizard’s
tale that takes on deeper meaning because of the synchronic order of the
law of time; a wizard’s tale whose prophetic song ends, “You may say
I’m a dreamer/ but ‘m not the only one/ I hope someday you’ll join us/
and the world will be as one …” The law of time affirms that by the
nature of the universal timing frequency, the world is already as one.
It is only humankind who has chosen separation. Mankind’s separation is
thoroughly reinforced by separation in time, living by the clock and the
irregular measure of the Gregorian calendar keeps the world from being
as one. The law of time says you may say that the World Thirteen Moon
Calendar Change Peace Movement Planetary Kin are all dreamers, but
imagine a Campaign for the New Time, and the world will be as one.

VII. Triumph of the Synchronic Order

Science Demonstrates a New Time of Peace on Earth
Prophecy is the Fulfillment of What is Already Written in a Book

By invoking John Lennon’s “Imagine,” we are not shrinking from the fact
that there are many obstacles of belief to be overcome in attaining the
goal of calendar change. And even after the calendar change has been
accepted and accomplished, we are not denying that there will not also
be many obstacles and difficulties as humanity, with its cumbersome
institutions, begins to make the transition into the new time. But as
has been said many times before, we have been able to mobilize for world
war, why can’t we mobilize for world peace? Why can’t we mobilize for a
new time? And if we produced the atomic bomb during the last world war,
imagine what can be accomplished positively if we all mobilize for a new
time of world peace?

Only a science of time can establish a peace on Earth. That science has
been prepared and is being practiced world wide through the Planet Art
Network. The Thirteen Moon Calendar Change Peace Movement’s social form,
the Planet Art Network (PAN), is a people’s network now in place to
vigorously promote and carry out the Campaign for the New Time. The
point is that the calendar change provides a phenomenal opportunity for
unification of purpose to attain a simple and pragmatic goal – to change
the calendar. The attainment of the goal represents a further phenomenal
opportunity, and that is to declare a universal cease fire for the
duration of a year, 2004-05, in order to implement the new timing
standard world wide. Why not try this? When and how else will humanity
overcome its fear and its distrust? What other peace plan has worked?
What other universal peace plan is being put forward to address all
humans on all issues of conflict with themselves and their environment?

No one is being asked to give up their local calendar. But the Campaign
for the New Time is calling on all humans to support replacement of the
Gregorian with a new global civil standard, the Thirteen Moon calendar
of harmony and peace. The Campaign backs up this calendar change with
the law of time and the record of history. In coming together to
understand and discuss this point, the Campaign for the New Time only
means to introduce a fresh focal point of global dialogue that is above
local, regional and historical conflict – how to come together in peace
to implement a new global civil standard calendar. To accomplish this
act in peace is the triumph of the synchronic order. The aim is to begin
at community wide levels around the planet and over the next three years
to create a referendum for change, a change that will be implemented by
the people of planet Earth.

These thoughts and the entirety of this paper have been occasioned by a
recent tour of Brazil and Argentina, where, after having sown seeds some
five to six years ago, a vigorous people’s movement is now flourishing
and spreading. During this three week tour it was observed that a type
of evolutionary memory was being kindled, a memory that seemed to awaken
on the bringing to consciousness of the date 2012. Yes, the 2012 date is
the evolutionary wake up call, a waking up to time about time, a call
that it is time to change the time. Regarding the date 2012, which is
the prophetic endpoint of all Mayan prophecy, and which constitutes the
end of history altogether, the following has been said:

“If humanity stays on its present path of annihilation to the web of
life we will go under what we call the 10% / 50% Safeguard Threshold
Providence in late 2012. This is our species Omega point. If Homo
sapiens break this web of life barrier, all bets will be off for our
chance of future survival. We will most likely go extinct within 7
generations because a series of plagues will arise from the checks and
balances found throughout nature being decimated, by us. We must wake up
now before we most regrettably pass our own Omega point. Humanity must immediately stop the slaughter to all life on Earth, or we will pay the ultimate price of life, extinction.”
(Lovearth Network Newsletter, April 2001, http://www.Lovearth.net )

To “wake up now” is to begin to make the change through the most simple,
pragmatic way possible, through the the Thirteen Moon Calendar of Peace.
There is no other more certain way to change everyday consciousness.

In this light it is well to contemplate the following statistics:

Planetary Moon (April) 2001,the planet gained 9,000 people per hour.
This amounts to 216,000 per day, 1,512,000 per week, 6,048,000 per moon,
78,624,000 per Thirteen Moon year +216,000 Day Out of Time = 78,840,000
per 365-day year; by Planetary Moon 2012, 867,240,000; by Dec. 21, 2012

 921,672,000 more people or one more India. Total world population
projected for end of thirteen batkuns, 7,021, 672, 000 (2001 = 6.1
billion). If we have not solved the problem of war and the corruptions
of false time, what will we do with a billion more humans by 2012, the
end of the Mayan Great Cycle?

History is chronological time, post-history is synchronological. Time
not only flows, it radiates. This is the nature of the synchronic order.
Living synchronically, future and past disappear, or rather, the
absolute archetypal past is lived in the present as an aboriginal
continuity, and tomorrow is always the redemption of what was not
completed today. Cosmic awareness is the gift for the surrender of our
self befuddled by living in the incorrect measure of time. Passing
beyond novelty and the need for technology, our evolutionary advance
will make us the competitors of the dolphins. Our radiative thought
processes will telepathically communicate scintillating webs of insight
and understanding in pulsing arcs of intentionality – to which the world
around us will respond in like manner.

All of this was already written in a Book. It is not we who do, but God
who does. Yet it is we who must take the test. All of this was foreseen
a long time ago, in the jungle temples of the Maya … in a simple
temple elegantly and monumentally set atop a broad flight of stairs …
amidst a complex of other structures and gardens. All of this was
foretold a long time ago … (Graphic 7, Sarcophagus Lid of the Tomb of
Pacal Votan)

The swift tropical twilight passes into night. Inside the simple stone
temple, two torches flicker wildly against the walls at the sides of the
chamber. Before a woman and two other younger men is an older man,
seated on a simple woven mat, his hair pulled back, held by a jade
clasp. The older man is talking, quietly, methodically. From time to
time he adds pieces of copal to a brazier, fanning it with a palm leaf.
As plumes of aromatic smoke waft upward in great blue spirals, the older
man continues speaking:

“Yes, now 34 years have passed since I entered my time of power, another
eighteen years and all this shall be complete, this time of laying the
measure, this time of preparing the prophecies. I only have this much
time. Soon I shall prepare for the construction of my temple, the Temple
of the Law. And in it I shall prepare all of the codes to be placed on
its chamber walls. And for its construction, I will leave instructions
for the building of the inner vault, my chamber of death, the little
Xibalbay, the passage way of the Bolontiku, the lords of time who will
come for me … All of this was written in a book. All of this was
foreseen a long time ago. All of this was foretold by another myself in
another world, in the Tollan of the beyond … It was foreseen, it was
foretold how I would do what I have done and am yet to do.

“In my tomb will be the codes to teach the people of that distant time.
And my tomb will be the lesson for that distant time. In that time, no
one will know any longer what we know. A few will know the count of
days, but of time itself, no one will any longer know. So as has been
foretold, I shall leave the message in my tomb, and the discoverer – not
of the tomb but of the message of my tomb – that one, with the same
sacred count, will establish a different count from the count of days,
but only so that the fullness of time may be known again … and the
discoverers, too, of both the tomb and the message of the tomb, they,
too, have been foreseen, they, too, have been foretold, but a very long
time ago … in another Tollan, they have been foretold.

“And to help the people of that time before the great cycle closes, the
discoverer of the message of my tomb must show the people of the Earth
the count of the tun uc, the count of the seven, the four, and the
thirteen. In this way, the knowledge of the fullness of time will be
reestablished, for lost will the people be in a count that is crooked,
the count of the false ones. So lost will they be, they will not believe
it when they are told that their crooked count has led them astray, they
will not believe it when they are told that their crooked count has led
them into a wilderness that is without measure, but full of smoke and
plunder … and that it is their crooked count that is responsible for
the terrifying sounds and clash of metals and explosions worse than
thunder … and the cause of the destruction of life unlike anything we
have ever known.

“My tomb will only be discovered three katuns before the end of the
cycle, 63 20-year katuns after my tomb is completed, will it finally be
uncoverd. So the prophecies will become known only toward the end of the
second katun before the end of the cycle. This means that only one
katun, the final katun, the ultimate 13 Ahau katun, the 66th katun after
the completion of my tomb, will remain when all of this must done, when
the people must give up their crooked count, when the people of the
Earth must have this very same knowledge shown to them as I now reveal
to you … Then must there be a calling again for the reunion of the
Council of the Elders of the Earth … They will come … They will know
who they are … All of this has been foreseen, all of this has been
foretold … all of this has been written in a Book …”

This is the message of the Messenger of Time, the testimony of the Voice
of the Tomb.
Kin 126, Spectral Moon 8, Moon of Thurisaz, the Sacred Struggle, Year of
the Blue Galactic Storm

Prepared and submitted by the Foundation for the Law of Time on behalf
of the
PAN World Thirteen Moon Calendar Change Leadership Conference
Mt. Hood Village, Cascadia, Spectral Moon 17-19,
Year of the Blue Galactic Storm, Arcturus Dominion 2001

Books cited:

David Ewing Duncan, Calendar, Humanity’s Epic Struggle to Determine a
True and Accurate Year. New York, Avon Books, 1998.
Broughton Richmond, Time Measurement and Calendar Construction. Leiden,
E.J. Brill, 1956.
Reverend Samuel Seabury, D.D., The Theory and Use of the Church Calendar
in the Measurement and Distribution of Time. New York, Pott, Young, and
Co., 1872)